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Thus, there are five distinct competing belief-systems among Protestants in regards to to baptism. Scripture appears to clearly make reference to baptismal regeneration in Acts 2:38 (forgiveness of sins), 22:16 (wash away your sins), Romans 6:3-4, 1 Corinthians 6:11, Titus 3:5 (he preserved us, . For this reason, many prominent Protestant individuals and denominations have held to the position of baptismal regeneration, which is anathema to the Baptist / Presbyterian / Reformed branch of Protestantism – the predominant evangelical outlook at present. The doctrine of baptism in particular, and also other doctrinal disputes mentioned previously, illustrate the irresolvable Protestant problem with regard to its fallacious notion of perspicuity.
Or, of course, people like Martin Luther (credited to his beliefs in the true Presence and baptismal regeneration), John Wesley, C.S. 1.I agree with Armstrong that theological variations of opinion can’t be chalked up to sin. A whole lot of this has to do with interpersonal conditioning. How many of the Popes were converts to Catholicism? Just how many of the great Catholic theologians were changes to Catholicism? Often, though not always, inside our theological affiliations, geography and biology are destiny.
2.The reality of perspicuity is implicit in the exemplary practice of the patriarchs and apostles and prophets and Jesus Christ himself. The patriarchs charm to the covenant with Abraham. Moses directs the young children of Israel to remember the covenant. The prophets go over the heads of the corrupt religious establishment by calling on the people of Israel to remember the covenant. Jesus and the apostles draw rank on the corrupt religious establishment by appealing right to Scripture when they address the masses.
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The apostles, when handling churches with a large Gentile membership, who have no prior background in the OT scripture, nevertheless appeal directly to the OT. 4.Armstrong fails to draw an elementary difference between what must be believed to be saved, and what must be true to be kept. 5.Armstrong arbitrarily separates his own denomination from all of those other pack and then will take that as the standard of comparison, which begs the relevant question completely.
From the standpoint of the Evangelical or an unbeliever, the Church of Rome is just yet another denomination among many. One option. One contender. 6.Apropos (5), Armstrong sidesteps the whole question of how anyone is to learn that the Church of Rome is the true cathedral. Why should anyone be a Roman Catholic? What are the reasons?
Suppose that Armstrong gives us a summary of reasons to be Roman Catholic. Don’t we must be capable to judge these reasons? If he appeals to Mt 16:18, don’t we must be competent to interpret Mt 16:18 for ourselves? We can’t just take the word of Mother Church that Mt 16:18 pertains to Mother Church. For that would assume what it needs to confirm. This can’t be an argument from expert when the source of authority is the very question at concern. If something in Scripture is unclear objectively, then your chapel cannot make it suggest more than it says actually. The presssing issue, rather, is responsible exegesis.
